says historian and author of Leading People (1498-1798) and "1936: Demo against power. History of popular mobilization, "Jose Manuel Hermoso González, who 1,500 years before the Christian era, occurring in the country," the dissolution of the egalitarian and self-sufficient peasant society ... "It is when there is progress towards companies that have an interesting feature, ie, present more complex organizations in terms of work.
historian says it is not "natural division of labor based on sex and age of people, but it appears a social division of labor based on the location of individuals on the production and distribution of material goods. He
model of social and political hierarchy implied in the form of chieftainship or political structures relatively Manor complex. "
According to the researcher, such towns could develop "a vast network of trade and an extensive network of villages unimisma shared culture. Created forms of distribution of water through ponds and canals used for storage and irrigation "
Certainly, all this remained outside or hidden to many different governments before the Bolivarian revolution. None of this was known by people, the investigations ended up in volumes that would then take place in a few or specialized libraries.
Of course, none of this was going to school.
What historians wrote
In our schools the only thing we were told that our country is our native was discovered by the English. We always said or implied that exist after the English arrived.
to there.
no historian never explained to us, gave us the story of those who came before us and what they did. Indeed, the whole lot of indigenous people who had just told us a few races and not deepened. Those were the historians who had.
Some call obscuring the truth.
Our faculty of the University of Carabobo his book takes the view of the Brazilian anthropologist Darcy Ribeiro and writes that it "... refers to these chiefdom societies, rural states craft. According to him, and according to their particular documentation, by their level of socio-cultural were located above the undifferentiated agricultural villages of the rainforest and an average distance between the proto-classical states of Arauca and the urban civilizations of Mexico and the Andean Altiplano. "
According to Ribeiro, then, "The economic life in these rural states, such as crafts for the Chibcha in Colombia, was based on intensive agriculture that did not require irrigation due to soil quality, climatic conditions and their advanced horticultural techniques. Cultivated, in addition to maize, potato, quinoa, beans, tomato, pepper, coca and snuff, on the other hand, raised ducks, turkeys and guinea pigs. "
Add to that comment that "In addition to agriculture and animal husbandry had developed various forms of crafts and practicing a trade among communities (not individuals) in which they exchanged different types of crafts (pottery, textiles, jewelry and other) as well as agricultural products, salt, gold and precious stones, metal, probably used as money. "
Barter in communities
Around the latter, it is interesting that in Venezuela in 2010, the Ministry of Popular Power for Community is promoting what they call the exchange in the country, a exchange system could be similar to that previously mentioned business.
A spokesman for the operating system, identified as Ciro Aldana raised in Lara state, "This proposal is a new economy solidarity in which capitalism has no place by the commercial use of traditional money, but are exchanged for a product jointly communal currency. For this reason, Lara is intended that the system can grow and consolidate from the inside out and that its benefits reach all sectors of the entity through the figure of facilitators. "
In fact, the web ecoaldea1320.org . see, reports that in Venezuela there is a barter network, which "seeks to bring together all those interested in practicing again this system of direct exchange of products and services to:
-reusing Improve our Economy what is idle; Provide mutual support, joining forces, encourage productive diversity of the bioregion; Be prepared to face any natural disasters or financial. Also note that "The Barter Network in Venezuela is responsible for circulating information among truequeros and other interested parties through various means. And I left a message to his readers:
If you are interested merge onto the network only need to: Be willing to give and receive help through the Internet, offer at least one service or product required for the Community Assist talks and workshops about Barter and Recycling, promote and implement the Barter; Have aware of the fate that we give what we throw away; accepted ideas (Ecological), tips and self-management for this project to make an Ecological Venezuela. "
not forget that, the late National Council of Culture, Conac, before being removed had been engaged in barter and on the other hand it is said that at the present time, the exchange activity is done in about ten states in the nation and that other records in the same subject.
continue delving into those who preceded us in this southern continent.
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