Definitely, which is celebrated on October 12 each year is the Day of Indigenous Resistance, all Latin American nations should celebrate. Thus, it is good to clarify that there is no doubt today that if the English nation and others before him, even with the forms of piracy and privateering, returned all the stolen goods to Europe, Latin America today, would not be able to pay all the damage it caused, all the pain and the tears shed by our indigenous populations.
Only God knows the true evil!
And even those who were empires and today hold such alleged hierarchy, continue to strike at the American, because his desire not finished pillaging.
What remains of Spain as a nation has to adopt the doctrines of others and rails against their fellows who are in their own territory, like the Basque country, the other pirates and plunderers follow the same line to adopt doctrines and therefore outside the empire line shift is wearing damaging other nations seeking the wealth that you can live better. As a poet would say ... the pitcher is always the same water shed.
Nothing should miss the ramshackle empires morally English and English and who took the witness, as in the U.S., that Latin Americans reject and every time the express, let us know our positions of free and sovereign.
not surprising, because the wounds do not usually heal by magic! Only good healing medicine!
Indians shocked by the cruelty of Christians
In Paradise Stories (harassment of insurgents) Book Three (1), Dr. Gustavo Pereira us to imagine a reality in our minds of Latin Americans and descendants of Indians, when he presented what others testified:
-The Dominican Fray Tomás de Angulo, communication to King Charles V, in 1535, he wrote a prayer not complicated: "Most of this land is raised. " The priest had been sent for finding some complaints against the governor Pedro de Heredia.
Latin Americans must have a real vision of what they did the conquistadors and pirates in our regions, because the reality of that time was totally different from what intentionally flattering governments and historians and unpatriotic, presented in texts school for American children.
Fray Tomas de Angulo, the priest of which we spoke earlier, is in communication with the King Carlos V and state that "The Indians very shocked because of the cruelties of the Christians, who wherever they are burned with their feet and the ground herbs by do pass, his hands bloody killing children and breaking through, hanging Indians, cutting hands, and roasting some Indian men and women, because they have guides and err on the road, or because they do not say where he will take gold this is your and not the name of God and VM (...) If these things are not remedied ... all this land will be depopulated of Indians as it is the English, were counted two stories of animals when there came the admiral, not two hundred Indians were found agora ... In Santa Marta and the entire coast of the mainland's the same. "
ethnic cleansing First
In fact, the same as happened was that the English invaders had begun a sort of ethnic cleansing, where the pass of Indian life was to accept vassalage to deliver everything they had and show the invading all natural and let them steal it all . But we see another short story that presents the poet Gustavo Pereira:
In 1511, the beginning of the conquest and colonization of Cuba, the chief Hatuey-fled from English-had gathered to his people to explain the cause of their misfortunes, showing "what they loved the Christians as Mr. himself (...) gold."
Pereira Account "Believing that while gold had misery for his people would Hatuey ordered the sea to launch everything they have. But the gesture, far from attracting the desired peace, advance plot the wrath of Diego Velasquez, who ordered the pursuit and capture of Guamiquina. " Guamiquina was a rank that identified the chief as Mr. Big.
The English killed the children to lunge and slash
follows the writer and said that "With his, Hatuey goes into the mountains, hiding in the bushes, with tired and hunger pangs (... ) because the greatest weapon they have is to escape the English. Muskets and horses together to the dogs, decimate the natives to be discovered. Mal can Taino arrows against armored infantry persecuting the fence and catch by enveloping maneuvers. Prisoners are subjected to torture, he wants to quickly know the hiding place Hatuey Head Wherever you were, then as they gave them, kill men and women and even children, thrusts and slashes, as they wished, and other bound, and brought to Diego Velásquez, spread about so many and so many others, according to the judged, not by slaves but to serve him as slaves, and worse than slaves, it was only that they could not sell, at least the clear, secrecy and its bazaars tired sometimes been used in these lands (...) finally found where walking (Hatuey) and after he was found. Which, the prisoner as a man who had committed no crime against maiestatis, leaving this island fleeing for his life that death and persecution so horrible, cruel and tyrannical, as king and lord in the land without offending anyone, stripped of His lordship, dignity and state and his subjects and vassals, sentenciáronlo to burn him alive.
uprising in mainland
Latin Americans are not screaming now our sovereignty and freedom Therefore, since we have been doing for centuries. Internship in interesting research, Gustavo Pereira says, "In 1519, the so-called Venezuelan mainland, overwhelmed by the constant raids on the English village fit to capture and enslave Indians in the pearl fisheries in Cubagua and Margarita a confederation of peoples of the east coast, which united in Cumana, Cariaco, Chiribichi (now Santa Fe), Maracapana, Tacarías, Gloves and Unare, revolt under the leadership of the chiefs Paraguay and González-Gil and christened it by the monks -. The insurgents assaulted and burned fields and monasteries, destroyed pictures and crosses, bells taken and shatter, cut down the orange trees planted in Chiribichi and arrows to the friars are killed in Maracapana English eighty Cubagua and address of where they flee to the white settlers and free the enslaved Indians. This is the first successful revolt, though precarious, released by the American people against their oppressors. The spark that had burned Aboriginal tolerance was a raid by Alonso de Ojeda (namesake of the navigator) against Valley communities of gloves, although the chronicler Antonio de Herrera the Indians by his evil inclination is determined to kill the monks, who I always did well, with great love. "
(1)
Stories of Paradise (The harassment of insurgents) Book Three
PEREIRA Gustavo
Editorial Foundation Dog and Frog
Edition Credit: Fondo Editorial Nueva Esparta state
0 comments:
Post a Comment